les Ressources Minières

Could we face a mass extinction of human beings in our lifetime? As global temperatures rise and this summer's bushfires devastate the Australian landscape, it's a worst-case scenario that is beginning to be seriously discussed. The rapid spread of the coronavirus in recent weeks has also escalated the anxiety that people feel about their mortality. However, there seems to be a difference in the way the public has reacted to these two threats. Global warming and potential mass extinction are seen as a vague threat somewhere out there in the distant future, whereas coronavirus is viewed as a clear and imminent danger. The growing fear of a coronavirus pandemic appears to have quickly motivated Australian health authorities and governments into immediate and appropriate action.

Le GIEC le décrit : notre système s’autodétruit. C’est l’effondrement.

Veille pour XR

It seems abundantly clear that something any man, woman or child with a reasonable understanding of the scientific method will agree on is that we need to stop burning fossil fuels if we are to avoid the breakdown of ecosystems and runaway global warming.

“A powerfully disruptive book for disrupted times. Jason Hickel takes all we've been told about growth and development and turns it inside out, offering instead a radically possible vision of a post-growth future. If you’re looking for transformative ideas, this book is for you.” — Kate Raworth, economist and author of Doughnut Economics

L'humanité – considérant les crises climatiques, sanitaires et de la biodiversité - doit se préparer à une remise en cause fondamentale du paradigme de civilisation actuel. L’adaptation nécessaire à ces bouleversements est inédite dans l’histoire de l’humanité, et nous oblige à réinventer dès aujourd’hui nos manières de vivre, d’habiter, de nous nourrir, de nous mouvoir, etc.

Nous sommes à un tournant. La civilisation humaine a détruit 83% de tous les mammifères sauvages de la planète et plus de 150 millions d'animaux sont tués chaque jour dans le monde pour se nourrir, rien que sur terre.