English references

The Global Justice Project is a collective research initiative developed by the World Inequality Lab. Combining comparative historical data series from the World Inequality Database with global input-output tables, environmental accounts, labour force surveys and other sources, the project explores what a just distribution of socio-economic and environmental resources could look like at the global level from 2025 to 2100 – both between and within countries – in a way that is compatible with planetary boundaries. The project partly builds on the analysis and proposals set out in Thomas Piketty’s Brief History of Equality, extending them into a broader and more comprehensive global framework. The Global Justice Project is now available to explore on a dedicated website, that includes an interactive tool to explore the distributional pathways and climate scenarios behind the report.

Collapse has historically benefited the 99%. […] That’s the amazing conclusion of Luke Kemp, author of Goliath’s Curse: The History and Future of Societal Collapse.  Luke is a research associate at the Centre for the Study of Existential Risk at the University of Cambridge, and has spent the past five years studying the collapse of civilisations throughout history. He joins me to explain his research, detailing the difference between complex, collective civilisations and what he calls “Goliaths”, massive centralising forces by which a small group of individuals extract wealth from the rest through domination and the threat of violence. Today, he says, we live in a global Goliath.

Climate change should be at the heart of national security plans, say experts.

Meeting human needs at sustainable levels of energy use is fundamental for avoiding catastrophic climate change and securing the well-being of all people. In the current political-economic regime, no country does so. Here, we assess which socio-economic conditions might enable societies to satisfy human needs at low energy use, to reconcile human well-being with climate mitigation.

The politics of this new, extreme individualism will make collective responses to social crises impossible